to beg to be chosen

בָּחוּרm. (b. h. בחר) 1) chosen. Sabb.105a (ref. to א̇ב̇, Gen. 17:5) I have made thee א̇ב a father of the nations, ב̇׳ נתתיךוכ׳ I have made thee a chosen one among the nations. Gen. R. s. 76, beg.; a. fr. 2) young man, youth, unmarried. Keth.7b, opp. אַלְמוֹן.Gen. R. s. 39 ב׳ ובתולה מיכן a young man and a virgin on the one side (of the coin). Hag. 14a; a. fr.Fem. בַּתוּרָה. Gen. R. s. 71; a. e.Pl. בַּתוּרִים, f. בַּחוּרוֹת. Num. R. s. 10, beg. לב׳ קולוכ׳ to the young (the strong) ‘the voice of the Lord (at revelation) sounded with might, opp. תשים; a. e.

בָּחוּרm. (b. h. בחר) 1) chosen. Sabb.105a (ref. to א̇ב̇, Gen. 17:5) I have made thee א̇ב a father of the nations, ב̇׳ נתתיךוכ׳ I have made thee a chosen one among the nations. Gen. R. s. 76, beg.; a. fr. 2) young man, youth, unmarried. Keth.7b, opp. אַלְמוֹן.Gen. R. s. 39 ב׳ ובתולה מיכן a young man and a virgin on the one side (of the coin). Hag. 14a; a. fr.Fem. בַּתוּרָה. Gen. R. s. 71; a. e.Pl. בַּתוּרִים, f. בַּחוּרוֹת. Num. R. s. 10, beg. לב׳ קולוכ׳ to the young (the strong) ‘the voice of the Lord (at revelation) sounded with might, opp. תשים; a. e.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

לְקִיחָהf. (לָקַח) l) taking, seizing. Succ.37a (ref. to Lev. 23:40) בעינן ל׳ תמה a real taking in hand is required. Ib. ל׳ע״י דבר אחר an indirect taking (with gloved hand, by a string). Ib. 11b יליף ל׳ ל׳וכ׳ he compares the expression לקח (in Ex. 12:22 a. Lev. l. c.); a. fr. 2) purchase, acquisition. Ex. R. s. 28, beg. (ref. to Ps. 68:19) בל׳ נתנה לו he gave the Law to him as an absolute acquisition.Esp. taking a wife, betrothal. Y.Snh.IX, beg.26d; Y.Yeb.XI, 11d top (ref. to Lev. 20:14) בכולהון כתיב שכיבה וכאן כתיב ל׳וכ׳ in all the other laws of incest the verb shakhab is used, but here lakaḥ is chosen, to intimate that one of the two must have been legally betrothed to him. Y. ib. VI, 7b bot.; (Bab. ib. 55b קִיחָה); a. e. 3) taking away by death. Gen. R. s. 25, beg.

לְקִיחָהf. (לָקַח) l) taking, seizing. Succ.37a (ref. to Lev. 23:40) בעינן ל׳ תמה a real taking in hand is required. Ib. ל׳ע״י דבר אחר an indirect taking (with gloved hand, by a string). Ib. 11b יליף ל׳ ל׳וכ׳ he compares the expression לקח (in Ex. 12:22 a. Lev. l. c.); a. fr. 2) purchase, acquisition. Ex. R. s. 28, beg. (ref. to Ps. 68:19) בל׳ נתנה לו he gave the Law to him as an absolute acquisition.Esp. taking a wife, betrothal. Y.Snh.IX, beg.26d; Y.Yeb.XI, 11d top (ref. to Lev. 20:14) בכולהון כתיב שכיבה וכאן כתיב ל׳וכ׳ in all the other laws of incest the verb shakhab is used, but here lakaḥ is chosen, to intimate that one of the two must have been legally betrothed to him. Y. ib. VI, 7b bot.; (Bab. ib. 55b קִיחָה); a. e. 3) taking away by death. Gen. R. s. 25, beg.

aim at the stars, but keep your feet on the ground all are not thieves that dogs bark at all cats are grey in the dark all roads lead to Rome always lend a helping hand among the blind the one-eyed man is king as the days grow longer, the storms are stronger at a round table, there is no dispute of place a bad excuse is better than none a bad vessel is seldom broken be just before you're generous be just to all, but trust not all the best things come in small packages the best way to resist temptation is to give in to it better alone than in bad company better an empty house than a bad tenant better be the head of a dog than the tail of a lion better ride an ass that carries me than a horse that throws me better to beg than to steal, but better to work than to beg better a tooth out than always aching between two stools one goes to the ground a bird may be known by its flight a bird never flew on one wing a bit in the morning is better than nothing all day a bleating sheep loses a bite a blind man would be glad to see a blind man needs no looking glass bread always falls buttered side down a burden which one chooses is not felt butter to butter is no relish cast no dirt in the well that gives you water the chain is no stronger than its weakest link a change is as good as a rest Christmas comes but once a year circumstances after cases cleanliness is next to godliness the cobbler's wife is the worst shod a cold hand, a warm heart comparisons are odious consistency is a jewel consideration is half of conversation a creaking door hangs long on its hinges desperate diseases must have desperate remedies the devil looks after his own diamond cut diamond dirt shows the quickest on the cleanest cotton discontent is the first step in progress do as you would be done by dog does not eat dog a dog that will fetch a bone will carry a bone a dog will not cry if you beat him with a bone do not spoil the ship for a ha'porth of tar do not throw pearls before swine do your best and leave the rest with God do your duty and be afraid of none don't be a yes-man don't cut off your nose to spite your face don't drown yourself to save a drowning man don't look a gift horse in the mouth don't spur a willing horse don't strike a man when he is down don't swap the witch for the devil eagles don't catch flies eagles fly alone, but sheep flock together the English are a nation of shopkeepers even a stopped clock is right twice a day every cock sings in his own way every fish that escapes seems greater than it is every man is a pilot in a calm sea every medal has its reverse side every thing comes to a man who does not need it every tub smells of the wine it holds evil communications corrupt good manners the exception proves the rule exchange is no robbery extremes meet facts are stubborn things familiarity breeds contempt fast bind, fast find fields have eyes, and woods have ears fight fire with fire figure on the worst but hope for the best fingers were made before forks the fire which lights us at a distance will burn us when near the first shall be last and the last, first follow your own star forbearance is no acquittance the fox knows much, but more he that catches him from the day you were born till you ride in a hearse, there's nothing so bad but it might have been worse from the sweetest wine, the tartest vinegar fruit is golden in the morning, silver at noon, and lead at night gambling is the son of avarice and the father of despair the game is not worth the candles a gentleman never makes any noise the gift bringer always finds an open door the giver makes the gift precious a good horse cannot be of a bad colour a good tale is none the worse for being twice told good riddance to bad rubbish the greatest right in the world is the right to be wrong the half is more than the whole half a loaf is better than no bread half an orange tastes as sweet as a whole one hawk will not pick out hawk's eyes the heart has arguments with which the understanding is unacquainted he may well swim that is held up by the chin he that doesn't respect, isn't respected he that lies down with dogs must rise with fleas he that would live at peace and rest must hear and see and say the best he who is absent is always in the wrong he who follows is always behind the higher the climb, the broader the view history is a fable agreed upon hitch your wagon to a star the ideal we embrace is our better self if a bee didn't have a sting, he couldn't keep his honey if a sheep loops the dyke, all the rest will follow I fear Greeks even when bringing gifts if each would sweep before his own door, we should have a clean city if the cap fits, wear it if the mountain will not come to Mohammed, Mohammed must go to the mountain if you cannot bite, never show your teeth if you cannot have the best, make the best of what you have if you cannot speak well of a person, don't speak of him at all if you leave your umbrella at home, it is sure to rain if you wish to see the best in others, show the best of yourself ill news travels fast ill weeds grow apace an inch breaks no square it always pays to be a gentleman it costs nothing to ask it is easier to descend than ascend it is easier to pull down than to build up it is good fishing in troubled waters it is idle to swallow the cow and choke on the tail it is the last straw that breaks the camel's back it is sometimes best to burn your bridges behind you it is well to leave off playing when the game is at the best it is not clever to gamble, but to stop playing it's a small world it takes all sorts to make a world it takes a thief to catch a thief jealousy is a green-eyed monster jealousy is a proof of self-love keep a dress seven years and it will come back into style keep no more cats than will catch mice kindle not a fire that you cannot extinguish kissing goes by favor jam tomorrow and jam yesterday, but never jam today a joy that's shared is a joy made double justice is blind lay not the load on the lame horse learn to creep before you leap let the cock crow or not, the day will come the longest road is sometimes the shortest way home lookers-on see most of the game man does not live by bread alone many are called but few are chosen many go out for wool and come home shorn many stumble at a straw and leap over a block men cease to interest us when we find their limitations a misty morn may have a fine day the mob has many heads but no brains the moon is not seen when the sun shines the more the merrier mountain has brought forth a mouse much water runs by the mill that the miller knows not of name not a halter in his house that hanged himself the nearer the bone, the sweeter the meat never be the first by whom the new is tried nor yet the last to lay the old aside never do anything yourself you can get somebody else to do never is a long time never let your left hand know what your right hand is doing never make a bargain with the devil on a dark day never quarrel with your bread and butter never tell tales out of school a nod's as good as a wink to a blind horse no joy without alloy no man is a hero to his valet no mud can soil us but the mud we throw no names, no pack-drill no news good news no one but the wearer knows where the shoe pinches none is so blind as they who will not see none of us is perfect nothing is certain but the unforeseen nothing is easy to the unwilling nothing is so good but it might have been better nothing is stolen without hands nothing new under the sun nothing seems quite as good as new after being broken an old poacher makes the best keeper once is no rule one dog barks at nothing, the rest bark at him one good turn deserves another one half of the world does not know how the other half lives one hand washes the other one man's meat is another man's poison one picture is worth ten thousand words one volunteer is worth two pressed men one whip is good enough for a good horse; for a bad one, not a thousand opposites attract each other the orange that is squeezed too hard yields a bitter juice other people's burdens killed the ass out of the mire into the swamp painted flowers have no scent paper is patient: you can put anything on it people condemn what they do not understand pigs might fly the pitcher goes often to the well please ever; tease never plenty is no plague the porcupine, whom one must handle gloved, may be respected but is never loved the proof of the pudding is in the eating the remedy is worse than the disease reopen not the wounds once healed a rolling stone gathers no moss the rotten apple injures its neighbors scratch my back and I shall scratch yours the sea refuses no river seize what is highest and you will possess what is in between seldom seen, soon forgotten silence scandal by scandal the sharper the storm, the sooner it's over the sheep who talks peace with a wolf will soon be mutton since we cannot get what we like, let us like what we can get small faults indulged in are little thieves that let in greater solitude is at times the best society some people are too mean for heaven and too good for hell the soul of a man is a garden where, as he sows, so shall he reap sour grapes can never make sweet wine sow a thought and reap an act the sow loves bran better than roses a stick is quickly found to beat a dog with still waters run deep stoop low and it will save you many a bump through life a straw shows which way the wind blows a stream cannot rise above its source the style is the man the sun loses nothing by shining into a puddle the sun shines on all the world the sun will shine down our street too sunday plans never stand suspicion may be no fault, but showing it may be a great one sweetest nuts have the hardest shells the tail cannot shake the dog take things as they are, not as you'd have them tastes differ there are more ways of killing a dog than hanging it there is always room at the top there is life in the old dog yet there is no rose without a thorn there is small choice in rotten apples there is truth in wine there's as good fish in the sea as ever came out of it they need much whom nothing will content they that dance must pay the fiddler they walk with speed who walk alone those who hide can find three removals are as bad as a fire to the pure all things are pure to work hard, live hard, die hard, and go to hell after all would be hard indeed too far east is west translation is at best an echo a tree is known by its fruit a tree often transplanted neither grows nor thrives two can play at that game two dogs over one bone seldom agree venture a small fish to catch a great one the voice with a smile always wins wear my shoes and you'll know where they pitch we weep when we are born, not when we die what can you have of a cat but her skin what can't be cured must be endured what matters to a blind man that his father could see what you lose on the swings, you gain on the roundabouts when all you have is a hammer, everything looks like a nail when a dog is drowning, everyone offers him drink when in doubt, do nowt when interest is lost, memory is lost when a man lays the foundation of his own ruin, others will build on it when a river does not make a noise, it is either empty or very full when the devil is dead, he never lacks a chief mourner when two ride on one horse one must sit behind where bees are, there is honey where it is weakest, there the thread breaks who seeks what he should not finds what he would not why keep a dog and bark yourself? a wonder lasts but nine days the worth of a thing is best known by its want the world is a ladder for some to go up and some down would you persuade, speak of interest, not of reason you buy land, you buy stones; you buy meat, you buy bones you can take a horse to the water, but you cannot make him drink you can tell the day by the morning you cannot lose what you never had you cannot touch pitch and not be defiled you can't put new wine in old bottles you can't walk and look at the stars if you have a stone in your shoe your looking glass will tell you what none of your friends will zeal without knowledge is a runaway horse

אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

Ex: The need to become familiar with different command languages for different hosts is a considerable barrier to effective retrieval.

Ex: The most appropriate type of abstract must be chosen in accordance with the requirements of each individual application.

Ex: Several possible rules governing the reference interview are examined; one calls for inquiry into client's underlying wants, 'the face value rule', another for inquiry into underlying needs, 'the purpose rule'.

Ex: The LA dangles between short-term exigencies and long-term potentials, and a call for cuts in library school output is trying to cure symptoms rather than diseases.

Ex: The urge to mechanize paper-making came at first as much from the papermakers' desire to free themselves from dependence upon their skilled but rebellious workmen as from the pursuit of production economies.

Ex: Books may be useful to many people, but it is by no means common for them to be necessities.

* adaptable a las necesidades del usuario = customisable [customizable, -USA].

* adaptar a las necesidades de = tailor to + the needs of, gear to + the needs of.

* adaptar a una necesidad = time to + need, suit + requirement.

* adaptarse a una necesidad = suit + need.

* adecuar a una necesidad = suit + purpose, tailor to + demand.

* ahorrarse la necesidad de = circumvent + the need to.

* amoldarse a las necesidades de = bend to + the needs of.

* análisis de necesidades = needs assessment, needs analysis.

* apoyar la necesidad de = endorse + the need (for/to).

* atender a una necesidad = meet + need, speak to + need.

* atender las necesidades = provide for + needs.

* atender una necesidad = address + need, cover + requirement, fulfil + requirement, serve + need.

* comprobación de las necesidades económicas = means-testing, means test.

* comprobar las necesidades económicas = means test.

* confirmar la necesidad de = endorse + the need (for/to).

* cuando le surja la necesidad = at + Posesivo + time of need.

* cubrir la mayoría de las necesidades = go + most of the way.

* cubrir las necesidades de = provide for.

* cubrir una necesidad = cover + need, meet + need, serve + need, fill + need, fulfil + need, speak to + need.

* defender la necesidad = articulate + the need.

* defender la necesidad de = support + the case for.

* diagnosticar las necesidades de = diagnose + needs.

* dispositivo de ayuda a usuarios con necesidades especiales = assistive device.

* eliminar la necesidad de = remove + the need for.

* eludir la necesidad de = bypass + the need (for).

* estrategia para enfrentarse a las necesidades diarias = coping strategy, coping skill.

* estudiar una necesidad = analyse + need.

* evaluación de las necesidades económicas = means-testing, means test.

* evaluación de necesidades = needs assessment.

* evaluar las necesidades económicas = means test.

* existir una necesidad de = there + be + call for.

* hacer frente a una necesidad = meet + need, serve + need.

* hacer + Posesivo + necesidades = relieve + Reflexivo, go + potty.

* hacer que Algo sea pertinente a las necesidades de Algo o Alguien = make + Nombre + relevant to.

* insistir en la necesidad de = insist on + the necessity of, insist on + the need for.

* justificar la necesidad de = justify + the case for.

* la necesidad agudiza el ingenio = necessity mothers invention, necessity is the mother of invention.

* librar de la necesidad de = relieve of + the necessity of, relieve of + the need to.

* necesidad apremiante = desperate need.

* necesidad corporal = bodily function.

* necesidad de información = information need.

* necesidad económica = economic necessity, economic need.

* necesidades de espacio = space requirements.

* necesidad extrema = dire need.

* necesidad humana = human need.

* necesidad imperiosa = desperate need.

* necesidad informativa = information need.

* necesidad urgente = desperate need, urgent need.

* necesidad visceral = visceral need.

* niño con necesidades especiales = special needs child.

* no tener la necesidad de usar Algo = have + no use for.

* orientado hacia unas necesidades = need oriented.

* plantear la necesidad = articulate + the need.

* por necesidad = of necessity, out of necessity.

* prever una necesidad = project + need.

* producto de la necesidad = born of necessity.

* provisiones de primera necesidad = basic provisions, basic goods.

* que se concede en función de las necesidades económicas = means-tested.

* quien no malgasta no pasa necesidades = waste not, want not.

* recalcar la necesidad = stress + the need.

* regla de la necesidad = purpose rule.

* resaltar la necesidad = stress + the need.

* resaltar la necesidad de = imprint + the need for.

* resolver una necesidad = address + requirement.

* responder a una necesidad = address + need.

* satisfacer las necesidades = provide for + needs.

* satisfacer las necesidades de = provide for.

* satisfacer una necesidad = match + need, match + requirement, meet + need, meet + requirement, satisfy + need, satisfy + requirement, accommodate + need, fulfil + need.

* sentir la necesidad de = feel + need for, feel + the need to, get + the urge to.

* sin necesidad de ello = gratuitous, gratuitously.

* sin necesidad de pensar = thought-free.

* surgir una necesidad = need + arise.

* tecnología adaptada a usuarios con necesidades especiales = assistive technology.

* una necesidad cada vez mayor = a growing need.

* verse en la necesidad = be constrained to.

* verse en la necesidad de = be left with the need to.

 

necesidad sustantivo femenino
1


en caso de necesidad if necessary, if need be


2






necesidad sustantivo femenino
1 necessity, need: sentí la necesidad de abrazarla, I felt the need to hug her
tengo necesidad de llorar, I need to cry
por necesidad, of necessity
2 (dificultad económica) hardship: pasan mucha necesidad, they suffer hardship
' necesidad' also found in these entries:
Spanish:
acuciante
- caso
- haber
- primera
- primero
- remediar
- saciar
- satisfacer
- sueño
- apremiante
- artículo
- creciente
- cubrir
- por
- resaltar
- tener
English:
basic
- consuming
- crying
- demand
- desperate
- must
- necessity
- need
- neediness
- of
- overwhelming
- pinch
- requirement
- sore
- staple
- want
[pobreza] poverty, need;

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

[teil] 1. noun 2. verb - tails 3. interjection - tail-light
- tail wind
- tail off I [téil] II [téil] III [téil]